Difference between revisions of "Dominion Era/Tretallë (Culture)/Di'Trigallârë"

Revision as of 03:02, 22 February 2016

Dominion Era Tretallë
Bone Elves
Istfet, The Strangers, Invaders, Deathriders
Imperial Standard of the Tretalleri Dominion
Land of Origin
Continent of Origin	Termalttë
Homeland	Teýrivellë
Capital	Ifatallë Cselvë
Racial Lore
Language	Tretalleri
Characteristics	Tretallë (Characteristics)
Culture	Tretallë (Culture)
History	Dominion Era
Government	Tretallë (Government)
Military	Tretallë (Military)
Stats	Tretallë (Stats)
Racial Relations
Allies	None
Enemies	Elledynnë
Neutrals	None

Di'Trigallârë represent a portion of the Tretalleri born with the relative misfortune of being born with the spark to use magic. Their position in Tretalleri society, their alien appearance, and the relative wariness with which they are treated with the general populace stems from the taboo against the arcane arts among the Tretalleri people. Although the Bound might appear to be a repressed and discriminated sector of the Dominion, many historians would argue that they were never such.

The Taboo

Despite the evident advantage of using the arcane arts to gain the upper hand in warfare, the Tretâllë, known best for their tendency to war and conquest because of the principle of the Divine Imperative to Conquest, shun magic almost entirely in all of its forms. Blood magic is the only notable exception. Individuals blessed with the Gift of Blood Magic are considered among the upper echelons of Tretalleri society, and are freely allowed to practice their art.

Although there are no documents that directly indicate the reasons for the taboo against the arcane arts in the Dominion, scholars and historians conjecture that the taboo against the arcane is the result of a distrust against magic that is ingrained in the Tretâllë by their cultural history and the memory of the many years they served and toiled under the Elledŷnnë. The only documentation that there is on the matter of the taboo exists in the form of proclamations made by Imperators over the history of the Dominion. Of note is the ban on the carrying of magical items of individuals who are Tretalleri or who possess Tretalleri heritage established in Y.D. 43 by Cilritanë a'Detvida.

Despite the taboo within the Dominion against the arcane arts, the Dominion has only once attempted to quash the arcane aspects of other cultures. It was a harsh lesson learned quickly in Y.D. 1035, when the third Imperator of the Dominion, Leneri a'Zo-Hanyll attempted to apply the ban on the arcane arts to the Seýfë. This attempt was quickly followed by a bloody rebellion and one of the Dominion's most bitter defeats in its early history. The Imperatrix Leneri then decreed that magic is open to practice for any individuals who do not possess Tretalleri blood, so long as it was done under the supervision of Di'Mordë Tamarilë, the Society of Arcanology which was beholden to the Laws of Arcanology. The Laws of Arcanology are a set of rules and guidelines that Cilritanë wrote about, toward the end of his life, since he had realized that perhaps one day, the use of magic might become so prolific and powerful that the Dominion would have no choice but to begrudgingly accept it.

Since the days of Leneri, the Laws of Arcanology have been expanded upon and improved by Imperators. The most prominent of these editors to the Laws of Arcanology is the Imperator Korenn a'Zo-Hanyll, who, in Y.D. 5302, overhauled the wording of the Laws of Arcanology and defined precise boundaries and conditions that would apply to the practice of magic in all its various forms. Many cultures benefitted from the introduction of the Laws of Arcanology, in fact. Of note are the Fireshapers of the A'drekh, who flourished more under the Dominion than they ever did under the feudalistic tribal system that the A'drekh had abided by prior to their integration into the Dominion.

The strictures surrounding the practice and use of the arcane arts in Tretalleri society were loosened during and after the reign of Dalran a'Callan in ca. Y.D. 26400-26900. Dalran had, in his childhood, borne witness to one of the bloodiest acts of aggression between the Dominion and the Silvered Realm. Many Tretalleri border towns would have fallen if not for a number of brave souls that took up Elledŷnnë weaponry and used their magic to defend the Dominion border. Although the brief war was won by the Dominion, these honourable soldiers returned to the capital and submitted themselves to the justice of the Grand Hall of War. Despite being given an option to spend their lives in exile, the soldiers instead decided to face death. This event affected Dalran well into his reign, which led to him loosening the strict laws governing the use of magical items by members of the military.

Despite Dalran's proclamation, arcane items are still treated with a lot of wariness, and a court martial awaits any soldier daft enough to take up a magical weapon while the Dominion is not officially at war with the Silvered Realm.

Identity

It is worth noting that the Tretâllë view the possession of arcane abilities and items to be abominable only when the individual possessing these things is Tretalleri. There is a sort of double-think at work due to the strange paradigm of the Dominion, forbidding the use of arcane magic by the "chosen" people of the Stranger, but allowing it in everyone else. A Tretalleri individual might find no problem in entering a shop with magical illumination as long as the individual behind the counter is not Tretalleri or Elledyn'ni. Conversely, the moment that a Tretalleri individual notices that another Tretalleri individual is manning such a shop, it would not be long until that particular shopkeep is brought before a court of law and sentenced to some sort of punishment.

Because the predisposition against the arcane is so indoctrinated in the Tretâllë, individuals who realize that they are capable of performing magic, or individuals who begin to manifest magical abilities, generally volunteer themselves to the Binding so as to avoid bringing shame to their House. In fact, this volitive surrender to the will of the Dominion and the Stranger is considered the noble and "right" thing to do. Most Trigallârë, upon returning to their homes, find themselves awash in admiration—if also wariness.

The Bound who come into the Binding of their own volition are consistently praised for doing the noble thing. As such, they carry themselves with pride and confidence. The Bound also tend to internalize their position as walking symbols of the power of the Dominion. They believe themselves to be the embodiment that the great Tretalleri realm, chosen by the Stranger to dispense His will and judgment unto the world, can contain and control even the most volatile and dangerous of things: magic. There is an air of moral superiority that hangs around the Bound, although this is often attributed by scholars more to the perception of the Bound by the Dominion at large rather than an individual believing themselves to be higher than everyone else, since the Bound are also taught the value of humility and spending one's life in the service of the Dominion.

As a result of the culture surrounding the Bound and their own experiences as life-long servants to the greater good, the Bound invariably build their lives and their identities around the idea of serving the Dominion. Oftentimes, particularly elderly Bound individuals find themselves inflicted with psychological stress due to their inability to properly serve the Dominion as they did while they were alive. Part of the funding that the Bound Circle receives is in order to care for these individuals, providing enough money to cover the costs of healthcare, funeral arrangements, and, if the Bound wishes, assisted suicide.

The Bound, as the Trigallârë are known in the vernacular, are about as close to slaves as can be found in the Dominion. One of the few laws imposed by the Dominion on all of its holdings is the ban on slavery and any economical system that is based on the free, unpaid-for work of individuals who may not have consented to such conditions. The Dominion's laws are strict on the matter of slavery, although there are provisions for indentured servitude. It is into this category into which the Bound fall, and the Bound are taught to be proud of who they are, where they stand in Tretalleri society, and the service that they do for their realm.

Social Status

The Bound have numerous freedoms that normal indentured servants might not have. They are not expected to remain at their master's property at all times, for example, and they do not require their master's consent to leave the confines of the property. This freedom of movement is subject only to the constraint that in a single year, the Bound must live at their master's property four Moons out of six. Furthermore, the Bound are not truly beholden to the masters that have purchased their services. The Bound are indentured servants to the Dominion itself, and their services, as well as their time, are merely purchased from the Imperator, if one sits on the Ivory Throne, or from the Twin Courts through the Bound Circle.

In Tretalleri society, the Bound are seen with the same respect that would be afforded to a member of the High Blood, and some even see their status as equal to the High Blood. There is an implicit message that accompanies a Bound person's presence in the public eye. This freedom says "I was born with magic. I accepted this burden. I did the noble thing and I submitted myself to the judgment of the Dominion and of the Stranger." As such, despite their decidedly different appearance and status as indentured servants, the Bound carry themselves with pride and confidence. Furthermore, they are seen as walking symbols of the power of the Dominion, a sign that the mighty Tretalleri realm can contain and control even the most volatile of things: magic. To a lesser extent, as well, the Bound who are evidently indentured to a private individual as opposed to the Throne, is seen as a symbol of that individual's generosity, as the payment that is made for the services of a Trigallarë is split between the Dominion, which takes four Gaerâl for each Llyrâl paid, and the Trigallarë's family, which takes the rest.

The Bound who do not come into the Binding freely and remain resistant against their status are rarely, if ever, seen walking among the public in the Dominion. They are assigned work in the military, where insubordination is strictly and swiftly dealt with. These individuals have the right to be with their families for one Moon for each year served in the military. If they are deployed elsewhere, then these Moons accumulate, and they can be claimed by the Bound at any point after they return to their homeland.

The Binding

Because the hatred of the arcane is so indoctrinated in Tretallë, individuals who realize that they are capable, or begin to manifest magical abilities, generally volunteer themselves in order to avoid bringing shame to their Blood. In fact, in many ways, this is considered the noble and "right" thing to do. This recognition, however, might as well be post-mortem, as once the Binding is performed, the individual is no longer a freeman and is dead by all rights to his/her family and the records.

There are two forms of Binding rituals: the first is for the magi who do not have the potential nor innate talent to become Trigallarrë. These magi are made slaves called the Galtë. The Bound. When a magus enters the custody of the state, either voluntarily or through capture, a Trigallarrë clasps Elledtrillë manacles and a collar made of the same metal to the soon-to-be slave. At the same time, the Trigallarë fastens an Elledtrillë band around his/her wrist.

In a long and painful process, both for the Trigallarrë and the soon-to-be-Galtë, the Trigallarrë channels the magus' well of arcane potential through the Elledtrillë. This process also siphons much of the Galtë's power and traps it in the Elledtrillë collar and manacles, with the band around the Trigallarë's wrist functioning as a control mechanism that allows its wearer to either completely burn out the Galtë's magic, or restrict and direct the Galtë's magic.

The Binding is different for the Trigallarrë, and it is one of the most well-kept secrets in the world. The temple at the heart of the Shrouded Peaks is accessible only to the highest members of the Bound Circle, the not-so-secret society that stands at the heart of the anti-arcane culture of the Dominion. In the centre of this temple is an artifact that is used to change the very chemistry and biology of the soon-to-be Trigallarrë. This artifact is called the Stranger's Embrace.

The process with which blue blood is replaced with iron-filled red is unclear, not even to the Bound Circle itself. Needless to say, the ritual is lengthy and painful. Most candidates pass out long before the blood magic working gets completely underway. When the process is complete, the candidate Trigallarrë is allowed a day's rest before the tattooing begins. Using tattoo ink with iron filings and iron oxide, a magic-inhibiting lattice is permanently drawn into the individual's skin. This process completes the Binding and after a period of rest, the Trigallarrë is educated in his/her new role in Tretallë society and trained in the requisite skills before being returned to the capital.

Governing Body

Though the Trigallarë are essentially slaves to the Dominion, and though they are often given over to certain individuals for easier management, the Trigallarë are in fact not bound by anything other than contractual obligation to any of these individuals. The Trigallarë are slaves to the Ivory Throne, and the Ivory Throne alone. The affairs of the Trigallarë are managed, mostly, by a council of the eldest of their number who serve directly under the the Pale Imperator and thus have some political clout to ensure that the Trigallarë are not being unduly hurt by anti-arcane propaganda. This council is called the Di'Galtë Mordë, the Bound Circle.