Dominion Era/Prophetess Llyrileýwa
The Prophetess Llyrileýwa (Tretalleri: /ljɪ.ɾɪ.lɛ.jɪ.wæ/), known to the Elledynnë as the Prophet d'Lyr~lea Lyrisovë (Prophet Lyr~lea of the Golden Brow), is one of the more important points of cultural and historical conflict between the Dominion and the Silvered Realm. A woman, or a man—depending on the historical texts consulted—of the people, the Prophetess was loved by all, despite her transparent ties to the opposing faction of elf. It was the Prophetess that was the last great leader and adherent of the Druidic Lore in the East, and it was she that last attempted to broker peace between the Elledynnë and the Tretallë.
Though the two elfin kingdoms would never heed the Prophetess' wisdom on the matter of their rival, they did listen to her for all else. The people loved the Prophetess, and though the leaders of either culture would have rather she not existed, they could not move against her without rousing the ire of the people. Alas, it was this love for the Prophetess that further drove the two races apart, as the vision that she and her retainers experienced at the moment of her supposed death formed the foundations of two very different elfin outlooks on the afterlife.
Early Life and Background
Born of an era long before the entrance of the insidious Triple Goddess into the yet-united Elfin realm, Llyrileýwa was one of the few elves that came into being during the mysterious Time Immortal. Though born with the gift of eternal youth, the prophetess grew up during a time of great societal upheaval within the Elfin realm. By the eldest accounts of her birth, life, and death, during the prophetess' childhood, tensions were coming to a head between the two major factions of Elfin society at the time—the Immortal elves, Di'Tatydynnë and the mortal elves, Di'Netatydynnë. Allegedly, the prophetess' birth, some three hundred years after the last Immortal elf was born, made it apparent that the immortality that had once blessed the Elfin-folk was beginning to leave the blood.
The prophetess was born to druid acolytes—mortal elves whose names have long been forgotten to the mists of myth and legend. She was raised among a people that believed that immortality had been a gift from The Pale God and that its loss was a punishment because the Elfin-folk and their kings had begun to turn away from the druidic roots of their people. For a time, the balance between the mortal and immortal elves was kept by the prophetess' people, but as the first of the elves who would eventually become the Tretallë emerged from the population, the political and social clout of the druids was decimated by an opportunist king. This king blamed the Pale God for the weakness in the blood of the elves, claiming boldly that he had abandoned their people, where the druids believed that the truth was the exact opposite.
Soon enough, many of the elves turned to the belief that their gods, primarily the Pale God, had abandoned them. The prophetess could not bring it upon herself to accept what the rest of her brethren had readily embraced. The stories say that in her youth, the Pale God had come to her and befriended her. Legend still whispers that the prophetess alone was able to interpret the will of the Pale God with accuracy. She alone knew the Pale God best, and she alone stood resolute in the face of the change that was sweeping across the Elfin realm.
Where a number of her closest friends, once-high members of the Druidic Order abandoned the ancient gods, the prophetess remained resolute in her faith. While the Elden Circle lay broken at her feet, she rose to take the Gnarled Crown of the Order with little resistance. The prophetess warned of dire punishment from the Pale God, and to this end, she demonstrated the powers that he granted her, singing trees into shape—a talent that had been thought lost until then—and bringing the newly fallen back to life.
The Triple Goddess and the Mantle of the Prophetess
Early on in her reign as the head of the Druidic Order, the prophetess was known only as the High Priestess. Her reputation as the prophetess came much later. The title, in particular, was bequeathed upon her by the disparate Tretalleri communities that her interference had, in the end, allowed to escape from slavery under the fairer elves.
The legends speak of the prophetess never being far from the instrument of her proselytization: a staff made of wood so pale it was white like bleached bone, where an iron spike was embedded in the tip and held in place by a delicate latticework of the same wood as the rest of the staff. All mages in the Elfin realm knew that such a staff could not be used for magic, as its arcane focus was made of iron and yet, the prophetess performed miracles with her weapon. Nevertheless, the prophetess' dire warnings fell upon the deaf ears of the elves that would one day become the Elledynnë. Many took to calling her Doomsayer in mockery.
Very few of the middle-class Aeneve believed the Prophetess' warnings. Simply put, too many had turned away from the druidic roots that had made the empire of the Great Elves of the East the most resplendent in all the lands then known. The prophetess tried her best, but she convinced few among those that even paid her any heed, whether out of pity or sheer goodness of heart. The greatest obstacle that stood in the prophetess' way was the introduction of a new deity, the Triple Goddess, as she was called. A growing section of the population adhered to the hedonistic teachings of the Triple Goddess' church; chief among them was the king himself.
While the prophetess lacked the support of the majority of the Elfin population of the time, she gained the favour of the ancestors of the Tretallë, whom the prophetess had named the Pale Ones—Syd'Taedë Aedyla. These elves, that had been unfortunate enough to be born with not only longer-than-normal lifespans and skin the colour of ash, had been treated progressively worse under the regime of the then-incumbent Elfin king who seemed bent on painting them as the spawn of evil. Where the king saw only vile corruptions of Elfin blood that stank with the touch of the Triple Goddess' nemesis, the Great Raven, the prophetess saw the very image of the Pale God. Though she could not act directly to help these outcasts for fear of losing what little—and dwindling—political clout she had to protect them with, the prophetess ushered many of them unto safety during her years.
Ultimately, the prophetess' efforts proved insufficient. She was unable to stop the declaration that stripped the Pale Ones of any rights as citizens of the Elfin realm and sent them to the mountains to mine for the silver and gold and precious stones that had become the cornerstone of the Elfin realm's economy. She could only watch, helplessly, as her most steadfast followers were led away from her in manacles, shackles, and chains. Dispirited but determined, the legend of the prophetess purports that for four moons and forty lengths, she petitioned the crown for the right to preach to the Pale Ones at the end of their twelve-hour-long work days. The stories claim that she was given the royal assent only after, with a heavy heart, she argued that if she could teach the savages to believe in the Pale God, then perhaps the priests of the Triple Goddess could convince them to live their lives in atonement for their existence—considered a grave insult to the Triple Goddess.
In the bowels of the Shrouded Peaks, the prophetess delivered her sermons about the Pale God and the hope that he brought each spring. She spoke of deliverance from grief through the Pale God and began to compose the tragic song of the Pale Ones. Those whom she could, she taught how to read and how to write. Though the prophetess longed to teach the Pale Ones the musical language of the Aeneve, she knew that to ensure the survival of the Pale Ones, they needed to seem like savages. The writing that she helped them develop was crude and rigid, unlike the flowing and changing script of Aenevelyndë. Its phonetics, while still somewhat graceful, was, compared, to the speech of the Aeneve, guttural and harsh. It was from this work of hers that, allegedly, the Tretalleri dialect of Elle'lyndë came to be.
Ultimately, the salvation that the prophetess had promised to the Pale Ones came about by their own design, under the guidance of an entity that they had called the Stranger. Theologians of the modern day debate why it was that the early Pale Ones called the entity that was clearly the Pale God the stranger, instead, though a popular theory suggests that the Pale Ones, still afflicted by their centuries of suffering under the Aeneve, believed themselves unworthy of the Pale God's light. Regardless, because what Llyrileýwa "foretold" came to pass, the Pale Ones began to call her prophetess.
Those among the broken remnants of the Elfin realm, the Elledynnë, that remembered Llyrileýwa's words, took to calling her the prophetess as well. Those that had not listened to her realized now that she had truly possessed the gift of foresight, though even in their fear and respect for the prophetess, they remained arrogant enough that they never once paid heed to the possibility that the prophetess' foretelling had been a self-fulfilling fate that she had, albeit indirectly, brought about with her own hands.
